World Music Survey
Tuesday, April 22, 2014
Tuesday, March 11, 2014
Listening Post #1
http://www.youtube.com/watch?v=QTuqzbSGo1Q
Culture: Indigenous East African
Performer: Unidentified
Orchestration: Burundi Flute Solo
Although this solo is "indigenous," I chose to highlight the point from Monday's discussion that although it may not be Western European Art form structuring, all music has some sort of flow/organization. Even in this indigenous example, there is a form in which the original melodic material resurfaced again and again throughout the piece. It is not certain what the pitch classification is or if there is even a harmonic or melodic structure; however, I believe in the idea of music being universal and is relatively expressed through the same mode of structure, form, rhythm, and pitches. Each culture just has a different way of organizing them.
Tuesday, February 18, 2014
Thinking About Time
The concept
of rhythm in general has always captivated me in its ability to exist in every
culture in one form or another. As expressed in the text, rhythm is described
as having to do with the duration of sonic events in time – any succession of
durations or in contrast, “a rhythm”, being a specific succession of durations
such as a repetitive rhythm pattern. In any case rhythm can be viewed as a
certain flow or groove used in music and dance. There is a certain swagger that
must be encapsulated to grasp the understanding of the “musicking” taking
place.
Rhythm
has a personality, a sense of movement as it guides a culture’s expression. Rhythm is the timing of
events on a human scale of musical sounds and silences, of the steps of dance,
or the meter of spoken language and poetry. We human beings exist in time and
it is the organization of this time, whether in the realm of music, dance,
language, or poetry, it avails the nuance of diversity as each culture has a
different organization.
Wednesday, February 12, 2014
Philosophy Response
Elliot:
“How does one encourage individual insight into the meaning
and use of one’s own (or another person’s) “art”?
In order to
encourage one must possess the personal innate quality of having a sense of who
he/she is as an educator as well as a musician. One key aspect of the music, as
well as arts education, is making it meaningful to the students. If it does not
take meaning with the educator first, how then could this insight be passed on
to the student? Each educator should have a series of experiences that would
ignite the passion of the hearts of the students. As educators, are main
priority is not to relay information from text or indulge in the reading of
consistent philosophies, however to engage the heart and mind of the student in
a continuous balance of inspiration, wonderment, and inquiry concerning the
given field. As it applies to the art/culture of one or another’s culture, it
must be taken into consideration that it is not so much of the “how” but the “why”
to what the art actually is. As explained, if art is used as cultural expression,
one must understand the context in this expression and find means to be
passionate about similarities as well as differences. Looking at art on a
global, not just individual or cultural scale may develop a hunger and desire
for wanting to know more about this concept of “art” or “culture”. As I close,
I reinstate my claim that this inspiration must first begin with the educator,
for passion inspires/ignites passion.
Reimer:
“A cultural context is a significant factor in forming human
consciousness. Music, the arts, and cultural constructs, contribute to this
process.”
As
discussed in class from the Wade reading of Thinking Musically, the idea of
music not actually meaning “music” was contingent upon the context in the
culture and atmosphere that the “music” is taking place. In order to understand
the meaning of music, one must understand the cultural belief system in which
this “music” is coming from. Arts advocate David Elliot suggest, music consists
in four domains: a doer, a doing, what was done, and the context in which it
was done. Without an understanding of the cultural context in which this “musicking”
is happening, it would be difficult to determine the matter in what this thing
called “music” actually is. I myself am allowing my mind to be open and finding
new insights in music to positively change, alter, and shape my definition of
what music actually is.
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